The Kitlope: A place that changes you
Sacred to the Haisla and known as Xesdu’wäxw (Huschduwaschdu), which means “blue, milky, glacial water”, the Kitlope is now the largest protected temperate rainforest on the planet.
What's new // Notes from the field
Get the stories from researchers and team members in the field. From collecting data to wading in the bog, find out how our science and collaboration is about people and place.

Sacred to the Haisla and known as Xesdu’wäxw (Huschduwaschdu), which means “blue, milky, glacial water”, the Kitlope is now the largest protected temperate rainforest on the planet.

Early morning, mid-October, I wake to the scent of coffee on Raincoast’s research and education vessel, Achiever.

We asked one property owner to share her experience with the Big Tree Registry.

Working on Achiever gave the Reef Net crew the chance to learn about land restoration, and provided us with get hands-on experience removing invasive plants from QENENIW̱

Raincoast recently began a partnership with Tsawwassen Nation to support Environmental Stewardship programming for youth. The program provided local youth with opportunities to learn about stewardship, environmental restoration and career development.

Remote cameras are assisting researchers at the Raincoast Applied Conservation Science Lab to answer pressing conservation questions along the coast of British Columbia. These cameras, deployed and managed in collaboration with First Nations partners, create unique possibilities for non-invasive wildlife monitoring.

This project has been the largest connectivity restoration project in the Fraser estuary in decades.

Notes from the field about a day looking for signs of wolves.

Kristen Walters, Raincoast’s Lower Fraser River Salmon Conservation Program Coordinator, shares about her experience in the field.

“What would your ‘management plan’ for the Salish Sea be?” I ask the youth gathered. We are having a conversation about wild Pacific salmon and Southern Resident killer whales with Misty MacDuffee.

Most of this seasonally available habitat is no longer accessible.

It became apparent quickly that any research we did with the Wuikinuxv Nation on grizzly bears would be premised in a deep respect for the well-being of bears. This meant asking questions about the bears’ population, habitat, and food sources. There is a cultural principle in Wuikinuxv of looking ahead over each other and the lands and waters. In the Wuikinuxv language, this practice of being a guardian or a protector is called n̓àn̓akila.